© Copyright: Vishnuh-Society 

No part of this publication may be reproduced and / or published by means of printing, photocopying, microfilm or any other means, without the prior written permission of the copyright holders. The Dutch and Javanese translation of lontar the Vishnuh-Society established in s'Rijkssuccessie Leeuwarden in the Netherlands and registered with the Benelux Office for Trade Marks under number 507 115, the successor of the Vishnuh-Society, Gurubesar Lancar Ida-Bagus <> R.R.Purperhart.

 

-All rights reserved. No part of this publication may be repro­du­ced, stored in a retrieval system, or transmitted in any form by means, electronic, mechanical, photocopying, recording or otherwise, without the written Permission of the publisher.

 

 


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  http://vishnuh.motorspot.nl



http://pencak.homespot.be

  


 

 



 

 

 ONLY NATURE LIVES FOREVER

NATURE IS THE CREATOR OF LIFE




 

 

 


 

 

  

To protect the original edition, all the books of the Vishnuh-Society placed encrypted and shortened on this site (see book "Only Nature lives forever.")

 

 


 

 

Authentic self-defense and Combat Doctrine

If there is something within the Indo Community is a source of mystery then it's the story of Pencak-Silat. The term is widely used, but its interpretation is not clear, as the history of the emergence and development, apart from the story of a Javanese woman, was collected water from a creek and there a stork and a tiger in the water saw fighting with each other.

 

... Her husband, who was a man who like to beats his wife (perhaps an Islamic custom, as the oppression of women in Indonesian society today is still normal), became impatient when she stayed away too long, according to him. The woman who was well aware of the violent nature of her jealous husband, reluctantly went home with the idea of ​​a beating in anticipation. By this thinking, she decided no longer to be overwhelmed and ill-treatment by him. At home she dodged for the first time in her life, the well-aimed blows of her husband by being exactly repel as it has seen the animals do earlier in the day at the shore. Thus Pencak-Silat would have arisen according to Indonesian tradition.

 

... So there are a tig number of such misogynistic positions intertwined with fantastic native tales and religious fables in Indonesia about the origin of the Pencak-Silat, where the population is afflicted with superstitions and in addition to their custom Christian and Muslim faith also believe in the craziest things that are considered as ancestral and sacred.

 

... Through all these fantastic homegrown tales it often looks like a game where Indonesians are trying to outdo each other in tall tales and religious masochism, the one Indonesian tells it better than the other.

 

 

  • Note of the Gurubesar

    Superstitious is based on the fantasy of believing figures and troubled individuals, and for whom "Black Magic" and "faith in God" is a serious matter ... then one will have no trouble believing that some people have claimed that I can conjure. Indeed, I have a Red magic stick! Look ... nice eh! And if I let my magic wand thunderous tantamount to someone's head will surely fall down unconscious with a severe concussion as a result. Is this also sorcery?

 

 

 

 

Remember that all names, terms, and popular culture that the Islam itself has unlawfully appropriated during its establishment of the Indian archipelago and has ruined the argelose oppressed Indian nations for centuries not actually belong to them. It's hard, but true. The land which is now called Indonesia and its people have been sickened by the Islam. The Muslim doctrine was akin to a relentless disease that never heals.

 

So finds the Indonesian people into thinking that they are doing culture technically well  while their current culture completely shod on Hinduism. The Muslims in the course of history stolen everything from the Hindu culture and also incorporated everything in their books. The original pioneers of the archipelago were cowardice persecuted during that time by Indonesian ancestors and other sycophants with the former colonial occupiers, killed and sold overseas to slave traders of the time.

 

In fact, almost everything in Indonesia has nothing to do with the Indian as was the case THAT TIME, so before white predators in human form were disrupting the peace and quiet of the Indian archipelago. Thus, there is almost nothing more Indian but Indonesian and Indian are no longer inhabit the land, but the Indonesians as the descendants of the former oppressors and traitors. The other innocent Indian peoples have had to rely resign, under the yoke and coercion of those newfangled Indonesian colonialists, simply whether they wanted to or not. Through these social constraints one is forced merged into the "Neo Indonesian colonialism" to survive! They are there now all Indonesians with a brief Indian background. "That's it!

 

To make the discussion short of the origin of Pencak-Silat Indonesians proceeded at some time to interpret the name Pencak-silat as an "umbrella term" for Indonesian martial art systems developed by Indonesian sports masters who have been copied their fighting techniques from the Karate and existing Asian sports with the only difference being a low and flexible attitude (the relaxed Karate) and hold contests within the meaning of the sport.

 

Today, every martial arts enthusiast can hide behind an Indonesian Pukulan organization where European individuals be given the opportunity to be with a purchased Indonesian diploma or with a so-called Indonesian head teacher license issued a gym in Europe (see below)

 

 

 

It is well known that many Asians and stakeholders in recent years, hiding behind one or more Indonesian federations for name support and to justify their activities to the outside world. This is not surprising, because Indonesia is today the most corrupt state in the world, she is interested in every area a welcome source of income. Nice and creative are all together is of course very welcome.

 

The Indonesian aforementioned method of disseminating their invented martial arts systems gives to people who did not fall on their mind, the general impression that Pencak-Silat is a martial art that one can obtain in a supermarket as a packet of butter as a reward for completing a survey form. Like this (see below.)

 

 

 

Then I have not yet talked about the practice mode by Indonesian nationals, where in almost every village one or more so-called " guru " or " Guru Besar" or "Kepala" live, where they entertain tourists for their essential cost of living in various ways with their artistic physical manifestations which are all marketed under the name Pencak-Silat , which actually and historically have nothing to do with the authentic Pencak-Silat fighting doctrine as originally centuries ago in the Indian archipelago was developed by members of the Vishnuh-Society .

 

Of course, outsiders , tourists and other laymen do not compare to what is traditional and what is not . They still see locals perform cool moves that are presented as the traditional Pencak-Silat, some operations work on their funny bone. Usually, vacationers find antics of their host country amazing, as they are not much used in their own country . Indeed , they do not give a damn how culture related sessions will be brought by the Indonesian people . If they have fun they find everything best. This is not culpable behavior from outsiders , it's not their culture. So, no one can blame the vacationer, it is not their pakiean.

 

In Indonesia itself seems to be that which is physically a little artsy busy and can improvise quickly is called "Guru" or "Guru Besar". It is now common knowledge that the concepts of "Guru" & "Guru Besar" are unprotected titles that any artistic person can freely use or mention his own name. That even Indonesian academics are drawn with the title Guru Besar in a line indicates the dubious level of the calibrated Indonesian. This is in contrast to the word "Gurubesar" as used by the Vishnuh-Society for its members. The title "Gurubesar" is a succession academic title comes from Sanskrit and is written as one word, thus not comparable with the split form used by Indonesians in two words, "Guru Besar".

 

In short, a "Gurubesar" as one word written is an academic title deposited by the Vishnuh-Society and established exclusively for its members and is therefore a protected title. It is therefore no one allowed without relevance to use the title "Gurubesar" or just mention it Title to his name.

Today can no longer be dispelled that a large part of the Indonesian nation and around the world, the true origin of the Pencak Silat is concrete-known. And meanwhile the name abuse is known to many, and that the pencak-silat Doctrine is much more than a physical combat style, but the exact contents are not known to anyone.

 

 

 

 

Since 1992, here is a changed. The name " Pencak-Silat " is formalized by an heir and a priest of the Vishnuh-Society , Ulomo Lancar Ida Bagus Gurubesar Pencak-Silat, at the Benelux Office for Goods Manufacturers the Hague filed under number 507 115 as a protected trademark .

For this purpose, the Pencak-Silat documented exactly what its content is , its occurrence and the development of a total of 10 styles during the 2nd to 6th century AD , as the Harimau or Macan , Monyet or Cingkrik , Garuda , Laba-Laba or Kumbang , Pamor or Yoghettane , Titiyan or Kuda , Ulomo , Khodok , DejaVu and Kambing . All this on the basis of the translations of the entire Learn Sanskrit, the original lontar and Kropaks of the Vishnuh-Society .

This society drew in the beginning of the era from India to the islands in the archipelago, and their first monastery was established in Bali, Gunung Penulisan. Then the priests went with the descendants of the ancient Hindu-Buddhist kingdoms (Majapahit , Sailendra , Mataram 1 Sriwijaja , Pajajaran etc.) along the equator from Africa to South America where a new monastery was established .

 

In 1975, the Society learned that the name Pencak Silat, was used for a combat sport, what a storm of indignation did flare up. Initially, the abbot wanted to send some Prajurits who would go research according to the Adat. This means that anyone who claims to teach in the Pencak-Silat, which could prove spot. Only one person could then stand up .... Pencak-Silat developed for the battlefield and not for sport. Anyone who claims to practice sport under this name abusing the name and practiced non-Pencak-Silat the way she was.

 

After all, the name of an old heirloom (wasiyat) of priests which has been developed in a scientific manner and only could be passed on to a descendant of the founder of the Society Ida-Bagus dynasty, through the Suwalapatra was abused. And while it historically was not possible because the priests curtailed the spreading of the Pencak-Silat doctrine in 1812. In addition, never the whole doctrine taught outside the society to others. However, in the period between 800 and 1812 a number of Pendekars trained, who were trained in a number of techniques that they needed in their environment to ensure the safety, supplemented by (marginal and general) knowledge of herbal medicine, biology, only physics and other subjects. Hence the name Pendekar; Pendet (short), Aryani (= knowledge in Sanskrit) = short acquaintance.

 

It is of course possible that descendants of these Pendekars the their learned techniques have passed and completed with its own techniques and techniques from other martial arts such as Kun Tao, Karate, Chuan Fa, Pukulan, the Malaysian Bersilat etc., but strictly speaking it may not more talk about the Pencak-Silat. They never spoke before the Second World War about Pencak-Silat but about pukulan, persilat etc.

 

A dutch insider, a member who has lived until his death in the Vishnuh-Society has time to advocate not to send the Prajurits but the youngest priest because he can think the most modern and had to find the other way to bring out the truth about the Pencak Silat and restore the name. In any case, the Pencak-Silat now revealed and it allows everyone (young and old) are free to study it. So styles can be analyzed and complemented with authentic techniques and background of each technique can be explained.

 

 


 

What can a supporter expect of his annual donation to the Vishnuh-Society??

 
A. A donor has nothing to expect from the first anniversary of his donorship to the Vishnuh-Society, based on the fact that a gift comes from the heart of the giver, assuming that the giver of a gift is in the possession of his full mental faculties, thus voluntarily concerned donated by the person without binding to given terms or conditions, a gift of charity is not binding and no power to influence the receiver, to control or best glands. 
 
 
B. In Europe and in the rest of the world is a government grant and a numerous private organizations usually linked to a consideration which is always done in order to crumble an organization with a finger in the pie in one way or another to give to their existing religious structured planning and selfish societal goal. The Vishnuh-Society does not participate in this European Christian hypocrisy nor the Islamic hypocritical behavior, which is contained in the European and Muslim state philosophy in which the Constitution is based on the Bible and the Koran.
 
C. The Vishnuh-Society does not wish to engage in national and international institutions, such gifts purport to provide grant applicants, as described in line B. The Vishnuh-Society know to whom they heartily thank and for whom only commands and prohibitions will apply. The society feels no obligation to respect donors, who have made ​​a donation to the Society Vishnuh, or intending to do so ..... but humanly one may well expect us ....
 
D. Each donor or giver will receive automatically all standard protection from the beginning of his donorship and his personal details, except in cases where it can be perpetuate it protection in all fairness is not required .
 
E. The Donation comes after 5 (five) years eligible for honorary membership of the Vishnuh-Society, unless otherwise specified, in accordance with the rules of procedure for members, unless otherwise agreed by both parties.
 
F. E rule does not apply to interim donors who join the Vishnuh-Society. The Rules of Procedure of the Vishnuh-Society is the newcomer from his or her enrollment in full force.
 
 
Thus says the doctrine of "Vishnuh"; "We are not herd animals, but we do have community awareness."

By Putuh-Agheng Max Overwater 
 
 

  

Would you donate to us without obligations? That can, make a donation or gift to 

 

Triodos bank : NL67 TRIO 0212177893 BIC: TRIONL2U or 


Triodos bank : NL80 TRIO 0254637566 BIC: TRIONL2U or


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o.v.v. donation Vishnuh-Society to Den Helder (The Netherlands)

 

Thank you in advance.


 

 
 
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