© Copyright: Vishnuh-Society
No part of this publication may be reproduced and / or published by means of printing, photocopying, microfilm or any other means, without the prior written permission of the copyright holders. The Dutch and Javanese translation of lontar the Vishnuh-Society established in s'Rijkssuccessie Leeuwarden in the Netherlands and registered with the Benelux Office for Trade Marks under number 507 115, the successor of the Vishnuh-Society, Gurubesar Lancar Ida-Bagus <> R.R.Purperhart.
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Let op: Nederlandse Versie:
To protect the original edition, all the books of the Vishnuh-Society placed encrypted and shortened on this site (see book "Only Nature lives forever.")
The Vishnuh-Society tells;
A Javanese proverb says:
"Never be surprised when the truth comes to where you never expected it, and does not expect that the truth will be fun."
A Life Lesson for the smart
"Arrogance is in the West, the devil's workshop."
Thus says the doctrine of Vishnuh:
"Modesty adorns every man, but "arrogance" does the right-minded fellows just some trauma that can work against the arrogant man."
SEE HERE A TRUE STORY
AND OUR SENSE OF HUMOR IN IT;
With our grandson Lancar we have earlier in Suriname laughed a lot. Like this one time ... when three in Holland born Surinamese were on holiday in Suriname, they came to Bigi Poika (a place in the interior). Here they have hired a forest Creole as a hunting companion, but these tourists would have no weapons. They found that all unnecessary and gloried in having the jungle knowledge, because they have studied in Holland. The Agroforestry creole kept his mouth shut and took them deep into the forest until one of the three scholars suddenly exclaimed, "look there is a cat walk, I'm leveling pet him."
In no time they were admiring the beautiful shiny black cat. The guide had warned them that they had to stay together because of unseen dangers. When these native guide at any given time, upon hearing a noise behind him, turned and saw the plump scene, the evil was already done. Before he could warn someone of the impending danger, he heard very close a vicious low growl. Without a moment's thought, he chose his heels and left the arrogant gang, the curve "R" Dutch-speaking Surinamese, where they were. He assumed that those stubborn learned gentlemen in diaspora had their own theory for their cuddly behavior. They have yet studied in Europe and by their cleverness probably be able to save themself.
"The agroforestry creole did not count on their protection, but he immediately followed his survival instinct ; he took off." So, with great haste he moved all running and jumping through the forest, knowing that if he stayed where he was to be handed over to death, who was lying in wait behind a tree and at any time on the invaders, which are in its territory, would pounce upon and deadly strike.
Halfway through his flight, the guide stopped and while he turned, in the distance he heard the "savage snarls" from mother Panther while above the terrifying screams of those tourists, and their cries went to the bone. The maroon which dazzled somewhat on the used complex terminologies throughout the journey by his former clients, thought, "I'm so glad I'm not a keen student, and especially studying in Holland is not a wise idea else was the same thing happen to me now and luckily I have asked those smart professors for payment in advance otherwise I should have fished behind the net.
Exhausted and gasping the forest creole came running in his village and told his fellow villagers in their own language. Loosely translated; "The scholar tourists have a pussy petted, and the mother cat has mauled them and are now being eaten by her, and oh what could those guys scream!"
"What was actually said by the guide: Den koni buwiki fu baka kondwe, fasi wan pikin tigi. Fa den kwe mi bwibi ma tigwi kot den skin, na tigi nyan patu. Den baka buwiki fu baka kondwe bin bawi nanga den tongo sote, te mi kon fede. Almost Literally translated; The smart asses from the land of whites (Holland) have touched a little tiger. At their cries, I believed that mother tiger has mauled their body, it is her dinnerpot. That black asses out of the land of the whites shouted a lot with their tongues, I was even afraid of."
.... When we heard his story, we laughed and appetizing tears shots from our eyes without even feeling an ounce of compassion for those unfortunate omniscient tourists.
We lived at the time near the village and have earlier in the day warned those tore professors about the dangers of the jungle. They were mad at us after we refused them access to our village because we are not served by prying eyes. It was close whether these tourists in diaspora had their brutal insistence taste the sharpness of our klewangs (machetes), but our black Jaguar took their brutality for its own account.
That was their comeuppance on arrogance, haughtiness and thoughtlessness! They were omniscient and came from Holland. They did not believe us when we told them on the basis of charity that a black female panther with young cubs walked in the jungle that would nothing and nobody brook in its environment. Unfortunately for the nerds that they were unruly and omniscient and in addition would not listen to good advice.
But the surrounding jungle dwellers saw in this unfortunate incident once again their superstitions supported, that the tourists were taken by forest spirits."
By the Vishnuh-Society
SPIRITS HAVE NO HUNGER!
At a time when we were busy at midnight with the collecting of food and goods that were earlier in the day laid out under a big kankantrie tree for the ghosts by a local shaman and his client, we talked with laughter, when the neighboring obiaman with two helpers are just in the middle of the night came by at the conscious Kankantrie tree to catch up his loot.
... Our grandson Lancar (R.R.Purperhart) was only 9 years old and he was there, and he put all the money in his pockets were in an earthen pot among others half cents, two cents, half pennies, nickels, dimes and quarters, which we then spending all sorts of school supplies for him and treat as soon as we were in the city of Paramaribo for our monthly purchases.
When our lookout reported that people arrived, three men, we immediately came up with a funny plan to scare them. Indeed, we heard people running and hid in the bushes. We were covered in black so we are difficult to distinguish in the dark. When the native visitors were closer we made a *Yorka-like sound, that is simply "boeeeeeeeee." Those men suddenly stood motionless with fear and at the same time was in our group heard a suppressed chuckle from some members who could hardly contain their laughter. One of us motioned them to be quiet so they restrain their laughter muscles a bit, otherwise goes down the fun, and it's not fun anymore.
Once again one of our repeated an elongated boo sound to get goosebumps, and suddenly ... if it had been a race than the bonuman (read sabiman, Duman) would candidates for the 1st prize. He dashed his two disciples zoeffff over and screamed out in fear and his helpers are back, as if the devil was sitting on their heels. While those three indigenous heroes hurriedly ran away, our grandson Lancar called in his childish innocence with his loud childish voice spontaneously "hello sir you have leave your slippers."
And we shrieked out and each of us had a coughing fit of laughter. Those native sorcerers were terrified of their own spirits. That was fun! It'll have sounded scary for this three nocturnal visitors, a Dutch-speaking child's voice at midnight at their sacred tree, a Dutch-speaking children's minds!
Fair is fair, we have always enjoyed under some Kankantrie trees, especially here in our neighborhood. It surprised us again and again on the multitude of delicacies that were there for the taking. All cooked delicious Surinamese dishes and foods made from cassava, rice and meat, all neatly stored in tightly capped and earthen pots and gourds or bound together in banana leaves. The women in our community were always delighted when we fully loaded our donkey cart with all kinds of goodies came back to our village. It also saved them a lot of cooking job and it is indeed very tasty when someone else has cooked. There was also plenty of drinking such as whiskeys include Black Cat, White Horse, Johnnie Walker, orgeat syrup and rum. We were stoned, we all have our tastes.
(Ai wi nyan sopi yere! Wi bin drungu yere sisa! En un Sibin yere brada! = Surinam for! We boozed! We were drunk sister! We had a nice greedy dinner brother!)
So we always make good use of the superstitions of the people to somewhat facilitate our lives in Suriname and to sweeten. What we can also indicate that the meals carefully and hygienically really were prepared by the Surinamese spirit worshipers or their clientele.
... These so-called reconciliation dishes highlight the daily diet of the people involved, mainly from the local Indian people and the communities of blacks among others Maroons and City Creoles (who mockingly Djoeka mentioned in the Surinamese parlance), which under the Kankantrie trees and so-called holy places frequently resign edible food for their ancestral spirits that should bring them happiness ...
But dissociated from the indigenous peoples, one should not mistake the Hindu and Javanese communities in Suriname. These immigrants from Indonesia and India as indentured laborers populated Suriname in the 19th century, they are expert in their guna-guna and unsavory practices black magic. You could almost say because of their seemingly quiet nature, but the latter nations are true experts in the field of mediums and superstition, and above all, master of stupidity and thoughtlessness.
In short, the vast majority of the Surinamese residents is more faithful than the pope. One need only to let out a fart and whalla, it has therefore already prepared a ridiculous statement like this even if it is printed for centuries, as the idiotic statements contained in the Bible, the Koran and the Bagavad-Gita. And edible food as well as the enclosed useful stuff under the sacred trees are meant for it to charm their ancestors which then have their wishes come true, or required to do done by the deceased.
Whether the aforementioned rituals to obtain prosperity and revenge have worked so far is very unclear. As we have seen were / are their alleged contacts with deceased complete nonsense and sorcery only major hogwash. To think of themselves through their own imaginations credulity.
Originally we are also ghost hunters, but our ancestors nor we have never seen a ghost or something of that nature, as it would be actually very good for us if we could settle, as alternation with evil spirits, namely the Apuku's, busi-Yorka's, bakroe's, the assima's, the cromanti-winti and other dubious insane ghost phenomena known from the notorious spirit world in the Surinamese popularly ...
What we do know is that members of our village were / are the real ghosts. We have enjoyed a lot together and ate our fill on behalf of the parents of those involved. And until now we have been regularly the spirits of sacred trees, and also when it comes to us well. It is a shame to let spoil all the food under the trees, that always were deposited by superstitious countrymen, native magicians and their traumatized victims mentioned for bad spirits?
Someone has to consume the food anyway, but not by ghosts, because ghosts do not eat, and who no longer lives can not eat. We find carelessly throwing away food in general is not neat and consider this form of food waste as irresponsible superstitious behavior. As we know, and have often seen how the process from preparation to cooking and preservation of the food for the spirits to pass through the superstitious, it was no problem to put this food edible to eat for us.
It was time again for our big party after visiting such a "sacred tree" as the poor superstitious Suriname wretches pronounce these Kankantrie trees. Most of these spirit worshipers were / are very poor people who barely had anything to eat for themselves and often made to pay debts by their superstitious behavior.
Thus, these superstitious people were getting poorer and retained no prospect of a good and peaceful life, even now. In fact donkeys are much smarter than this gullible bunch guests.
But we are just dumb and still happily wander off all the sacred trees.
Because of this God-related superstitions of the lion's share of the Surinamese population, including the credulity of the natives, we can therefore not take them seriously nor never be friends with these people, then just limit our relationship to give and take. We live our lives and deal with everyone with whom to trade is.
Furthermore, we do not go out and interfere either with their way of life, as we know from experience that people who believe in a God or in all doubtful minds and nonsensical things and to live by, are usually insidious, malicious and unreliable as hell.
This false behavior applies not only to our pious Surinam compatriots, but flinched hypocritical behavior in people is worldwide clearly visible. Dealing with this kind of believers is exhausting, it is the beginning for a while, but after a few months arise suddenly unpleasant things in their dealings manner humanly, no way be regarded as reasonable and fair, and all that comes from people that we think we have made friendship and share a country and world together. But, once you pull the conclusion friendship with hypocritical and gullible people is an illusion, because they not only believe in God but also in the craziest things "god impossible."
In our view, the majority of the population is uncomfortable disturbed. This is the result of centuries of oppression and hegemonic belief by their colonial rulers. This faith sustained trauma is later after the abolition of slavery by hypocritical slave children (descendants) and heels licking other species continued as the modern solution for the Surinamese land and people.
Everyone needs to know for himself and lead his own life, and as long as we are left alone, no one has to fear anything from us.
We are members of an order of non-religious citizens of the world and not consider ourselves as individuals, but as part of a group of earthlings. And if it can not be otherwise we willing to engage in self-sacrifice, but as the group benefits. For our brothers and sisters we do it with pleasure. This is, of course, for outsiders, not fine, but they should also, with their hands, stay away from the other.
... We are a large group of people with a sense of responsibility for our community, and for all ages. Therefore we let us not cowed by no mortal either by government nor authority.
Our ancestors had suffered together in times gone by, the next generations also. They were cautious about taking innocent lives, and the current generation is in their footsteps, and thus will never hurt innocent lives, mentally nor physically for what others have done wrong. That's why we like to erase our individual interest against the interest of the group. This is because we Vishnuïsts are connected to each other, and by our joint suffering, more than related to each other.
The Vishnuh-Society will always be ready for self-protection, and pulling in danger to battle against the common enemy, which is hidden in the malicious, gullible, religious and conceited humanity.
Our ancestors are our noble examples, which at times have sacrificed themselves so that the group could continue to live in peace or could flee safely to preserve life. This is the noble pursuit of a Vishnuïst so that our groups can live on worldwide in all environmental conditions, and as traditionally our common enemy with big steps ahead. We Vishnuïsts, are self-sacrificial and will forever remain so, and who has not learned the lesson of life will eventually die out. No way for us is too long and no mountain too high, for who deserved punishment, will pay before his grave.
Nowadays still regularly winti and other forest rituals held on eccentric places inside and outside the home of the superstitious Surinamese people. This, for Surinamese holy places, we have carefully mapped out so that each of us knows how to find the way to the Sacred trees and sacred places with ease...
... Although this kind of spirit worship rituals are at the moment much less than before, we think it is very unfortunate especially considering the fact that we have good benefit from it. Consequently, we are certainly not in favor of abolishing this part of the country folk culture and see this end, to which the people of Suriname does not lose its superstitions in this area by the emerging sobriety of the young generation Surinamese.
But time stands still for no one. We also held our place in it and make the pass for new developments. On the one hand we applaud all the enthusiasm to progress, although other wise our "food trees" now yield less food than was previously the case. Until the 70s it was for us a pretty good time, and we desire almost at everything still a bite of it!
DO YOU KNOW ...
* What is a Yorka?
In the winti Christianized culture of creole or Ndjuka (read Djoeka) community of Suriname is the spirit of a deceased person "Yorka" mentioned. In the course of history, many freed slaves peoples during and after the abolition of slavery cobbled their own religion together from existing fables, fairy tales and strange religions.
What or Who is a Djoeka?
... The word "Djuka" was originally a term of abuse, which in Suriname originated during slavery and means "Jews Shit "Ndju = Jew, and "Ka" is Surinamese for "shit." So Jews Shit, this is because this Negeroïde people in the time of slavery was often calibrated for carrying away and emptying the shit tons of the Jews. This was quite pathetic and degrading for the parents who have had to deal with this. Unfortunately scold the modern descendants of these former Negroes together for Ndjuka to humiliation of others of their own species. The current term of abuse that her origin derived from the slavery era, is nowadays as normal usage experienced by the Surinamese community in the broadest sense.
What is the difference between a Creole, Forest Creole and Bush Negro?
... A Creole is a mixture c.q. descendant of a white father and a black mother. This breed originated from the earliest days of slavery in which men and women were separated and mutually could not have intercourse, unless the master needed new slaves; the strongest men were then used as sires. For the rest, were, only the white masters entitled to have intercourse with black women. And so these black women were raped at will for centuries by her white masters before the male black slaves were given general permission to reproduce with their own kind.
These children as a descendant of the white fathers were not recognized by their causative agents, but they had over other slaves a better life. To this end, they lived in the yard near the house of their boss and got jobs as domestic servant, coachman and foreman. The latter eagerly wielded the whip against the unfortunate slaves who were forced to work in the vegetable gardens and plantations. Furthermore, these Creoles particular have played a major role in the cruelly sentences of imprisoned runaway male and female slaves.
But despite their vantage point they were considered as dirty bastards and as despicable scum by white domination. The majority of this city Creoles felt exalted than the slaves, they were after all their tormentors, and they did everything to get to their master's favor; this is "make white feet" of distracted. These Creoles told on everything that was wrong in their eyes to their white masters, who was also their father. They have lied all together to get more respect and like their masters were too corrupt, like Fuck you. And when the colonies became independent, most people of Suriname were again faced with a dictatorial and corrupt regime and large classes differences, where a small group of very wealthy advantaged (immigrants) and descendants of the whites (the city Creoles), rule over a very large group of people who can hardly meet the basic necessities of life. Namely their Heads of Government have been copied from the colonialists and unfortunately also inherited their bad manners.
And a Bush Negro other hand, can consider himself as a direct descendant of runaway slaves, the Maroons. A large part of these progenies was transferred to Catholicism after the abolition of slavery, and saw the collaboration and mingling with the city Creoles as a solution to their isolated and impoverished existence. Herewith is the era of a varietal association ushered, bush negro-city creole, so the forest creole.
Thus, this new type of people, "the Bush Creoles', their residence situated near the inhabited world, and is then absorbed into the colonial system to get better from there. To this end they have moved gradually fellow peers to theistic belief, customs and traditions of their ancestral murderers and encouraged mingling with the Creole community. It is therefore not surprising that most of these bootlikkers have a church in the middle of their community in the forest and their lifestyle, customs and ancestral customs, blended with white customs and habits.
This compared to the deep in the jungle withdrawn maroons as pure descendants of runaway slaves, who has never himself associated with the creole or the white community, nor with their religion or with the colonial system. This group is still alive as of old with their ancestral values deep in the interior of Suriname and Brazil. Although, in the past century, these black natives have contact with the outside world for various reasons, they are still their ancestral way of life remained faithful. These are the real Bush Negros, the Maroons, who may rightly regard as originating from the runaway slaves, which their ancestors, deep in the jungle, have created their own language with what they have managed to maintain during the initial period of their fatherland, and is blended with the colonial influences of that time.
Although most Bush Creoles and City Creoles are carbon black, black, dark brown or light brown, they have more or less white blood flows in their veins.
This nation of slaves has her new religion laced with the already existing stories of her former masters, and it completed with its own fish-tale, and then whatever they found useful cast for her new religion in a headstrong African-Surinamese jacket.
And this new self-created winti religion today still supplemented with various items by so-called shamans ie witchdoctors, wearing a variance to fanciful profession titles include Obiaman, Bonuman, Duman, lukuman, piyai Inghi, Wisiman, etc.
So the Surinamese Winti culture, nowadays known as "Afro-Surinamese religion" is a hodgepodge about anything that fits within the sphere of influence of this nation.
Even though this traumatized Surinamese Negroid people believed holy in her fanciful ancestral tradition that for a tiny insignificant little relation to reality, including that her ancestors come from Africa so it should all said and that her woven together religion, winti- religion, in essence, is generated largely from third parties, and in particular of the settlers. This is no wonder, as they unfortunately from their former colonial masters, they got it in the neck.
The word "Winti" is derived from the "Hollandsche wind" (note, spelling ne 1914), later this term in the Surinamese popularly known as spirit or woodland or nature spirit. Later this originally Dutch word has taken on a life of its own in the Surinam language, rituals, prayers and customs.
The Surinamese Maroons and the Creole population have gradually Surinamese history all figured together for their winti religion. Here are the Surinamese thus gradually developed all sorts of theories and rituals, as coming from their African ancestors, while the majority of the Surinamese Winti civilization and exorcism culture is fictitious according to biblical rituals and prayers, on pure superstition and a large dose of primitive idiocy.
The Winti theories are ridiculous in one word, and the spirit tales that are incorporated may be laughable. This does not mean that this part of the Surinamese black people is not very resourceful and creative.
Although it's all bullshit is what asserts the Surinamese people around her Winti pursuits and Winti religion, that largely primitive and own refounded imitation of the religious culture of their former colonial masters, it is still very entertaining to this to be recalled .
In our eyes are the most hilarious and comical, but admirable performances to see how these Christianized Surinamese superstitious negro population, do through dance, song and variety hastily assembled primitive antics their utmost to make its cultural inventions and winti religion believable, which she has already set put in book form and fully completed by a winti dictionary...
Obia show 1 https://youtu.be/-ClTHkZK6G8
Before a medicine man begins to his obia off winti show, it usually pours himself first secretly completely full of alcoholic drinks including whiskey, casiri or home-brewed beer. So these medicine men have their fellow villagers also learn boozing with time. It is within the Surinamese community known that most of the witchdoctors do eagerly feasting on hallucinogenic plants (Marihuana c.q. Canabis Sativa) and mushrooms (fungi). Furthermore, they all have their own fanciful obia rituals and attributes.
... And once they are drunk and in a daze or stoned, then very quickly they speak or mumble their made-up spells in completely unintelligible gibberish (their so-called Kromanti = wizard language) actually just drunken language, but in the Surinamese or what passes for their feelings as ancestral negro language.
Usually witch doctors do not even know what they are spouting in the round ie spouting in their drunkenness, but explain their Kromanti language, nor do they do so. Their customary interpretation is this, that it is the language of ancestral spirits. And questions like; what kind of spirits speak Kromanti-language, what are they, exactly where these spirits live, and where is the spirit world located? For these and other questions apply to these witchdoctors as standard; "Goodness only know!"
So through the conscious use of drugs and alcohol, they get into a trance (trance). In this state of ecstasy they are in their rituals always beastly wild and reckless in their dance improvisation; they stomp really hard with the feet and jump like crazy in the round, even they feel little or no pain in burns that they incur and other physical injuries, they bring themselves during their crazy antics with blunt machetes or by others for this very purpose groomed cutting objects and protrusions. Some witchdoctors die within a reasonable time after they have consumed during a bonuman show in their toughness pieces of glass. In the forest walk no surgeons around which can quickly perform an operation. By that time a patient reaches this town is long deceased from his injuries. Own fault.
And applies to all, also in this case; "The lame horse only comes back." Only when a witch doctor to sober up, he feels the pain and he takes care of his wounds. But other people do not see, because the witch doctors keep their injuries jealously secret, because imagine if we found out that one is fooled by someone who calls himself for his daily bread obiaman, this shaman may have forgotten all future practices. The Bonuman, Duman whether the Du-woman would then have no revenue and no one would be more to worry about such bonu- professional..
... All the above elements are the prerequisite for an impressive performance full of madness and folly.
Although all obia masters rub themselves beforehand with a resin substance, which after drying as a sort of hard plastic protects the body and soles of feet to prevent severe bodily injuries, their dance is still often in physical injury because they often exaggerate during their obia -show and thereby damage the resin layer which they had applied in advance on the body for their purposes.
... And in order to camouflage the resin layer, the places on the body, which are provided with a resin layer, is usually covered with a layer of powder which remains adhering to the resin layer.
"It is unlikely, but some insiders have claimed that there are obia men whose soles of the feet provided with a thick callus layer,, which painless as the hooves of a horse, can be fogged by a farrier. Whether the latter is true, we can not agree, because none of our society ever has seen a man with such a thick stratum corneum under his feet, similar to that of a horse, as is claimed in the Surinamese interior by Obia fanatics."
This self-prepared powder also ensures that the blood, caused by damage to the skin or the body, solidifies and thus the wound is invisible. Thorns, glass shards and the like will always remain in the skin during the obia show of the forest magician, and they will be removed only after the show is over, otherwise the audience will see that it's all fake and the so-called magic masters by their spirit show no be immune, but just could be injured and bleeding like a slaughtered ox..
... It is also surely all instructive, fun and comical to see, and laughter is healthy. The latter is especially true when one sees how a bonuman spirits exorcist, who is a specialist among specialists, the demons of his gullible client casts. And this exorcism done always under the watchful eye of a skilled, dedicated and cold-blooded female assistant, who must ensure that the exorcistisch ritual is performed correctly by the attending physician. As it turned out, the patient in the next movie, unfortunately, did not survive his bonu-treatment by the experienced naturopath (bonuman). See the movie about this.
..As you have seen, it Is very barbaric, cruel and very painful, often clients of such specialist killed by the treatment. When a client dies during an exorcism is true then the statement "the evil spirits were driven out of the man, but he / she has unfortunately not stand the exorcism and therefore gave up the gost (so died)." It is in these parts quite normal, and in Suriname no one looks here on...
What also makes me always amazed at a obia show is the imperturbability of the bystanders, who go so deadly serious in this superstitious spectacle and conduct themselves accordingly.
See Obia show 2 https://youtu.be/uRxYUzGJ7BM
I have earlier, more often wondered about whether we were the only ones who are so skeptical about this kind of thing. Fortunately, this is no longer the case. Today it is quite clear to me that there are a lot of people in the world in all languages, races and nations who think, live and feel just like us (or Vishnuh-Society.)
I once attended a obia show in the company of a group vishnuïsts. During the show came all those Negroes performed so overwhelming to me that I still wanted to know the details of it and asked an experienced looking Obiaman who armed with a machete in his hand ran growling past us, to grind his machete for him and I can deal with it to attack him so one can see that the spirits where he campaigned for would indeed protect him when in reality would be hacked at him.
... If it is true that these obia negroes by whom winti and obia spirits are immune against, including bullets, bows and against all kinds of objections and insert objects - and firearms, we would irrevocably us diligently engage in obia and winti spirits . They can be useful in a fight regarding inviolability.
... However, the bonuman could visibly not appreciate my suggestion and remark, he did not argue, but allowed me a penetrating look and walked suddenly pissed off, knowing that if he would say something hateful to one of us death would look him straight in the eye.
... The Vishnuh-Society is basically not joke with this kind of disturbed local residents. When the relevant Bonuman at that time observed my group, he immediately understood that my question, not as a joke was intended, but serious. The Maroons are bloodthirsty, robust, strong and resentful. These are the main reasons why the society does not take half measures if they disagree with these people, but immediately attack at the slightest sign of danger, so that the enemy has no opportunity later to take revenge.
... The Vishnuh-Society acts, according to its sense of belonging and unity with nature, so hard but fair to all and every living being. Also, "we" have the right as everyone else to be allowed to live on this earth in the line of our ancestors so that we freely and without having to look back to go quietly on with our daily lives and social activities.
In the interior of the Amazon one only knows the laws of nature, they are dying or surviving. Except for the friendly tribes and stray nomads who live there and wandering, is "watch out" for every jungle dweller the best counselor and also by always take caution with whom one maintenance contacts , because in this abandoned forest areas is no better law enforcement then you and the community in which one lives.
Each time it is found that by her idiotic superstition, these native people react very unexpectedly and in our experience they are also not completely reliable in dealing with fellow jungle dwellers. It is at these natives not easy to discover when they feel okay and if it is a joke, because they normally come back to a quarrel when one thinks that it has long been finished.
It is socially responsible to be boldly and definitively towards everyone in the jungle in order to protect their own community against unpredictable jungle residents. Most are in our opinion just insane in their living behavior and who wants to live in between and do not want to be scaring must be crazier than they are.
Thus says the doctrine of Vishnuh:
"Man is the biggest and most dangerous predator, who walks on this earth."
To return to my story; the witch doctor, whom I had spoken about my proposal on the truth of his obia spirits that supposedly could make him immune to pain and injury on the body, realized immediately who he was dealing with.
According urban insiders, it is rustic and cozy in the deep interior, where one has to rely mainly on their own, while the reality is poignant, bitter and unfriendly.
The Vishnuh-Society always stands up for its members and its opinion, and if danger threatens her she acts appropriately and ruthless to survive life. In order to survive in the jungle, the following elements together form the law of survival, which the Society and its members as traditionally uses against fellow jungle dwellers, which includes;-
a. - Arguing is always allowed, because debate is everybody's fundamental right;
b. - Talking and cursing do not hurt;
c. - But keep in all your hands off us, for who raises his hand to physical humiliation of the other, giving up his own life through the gesture.
Fighting we do only in private life, but only to control our animal movements and fighting techniques found in our survival doctrine. We do not hit each other, because beating is a sign of disrespect, but we practice with each other and outside our habitat we practice for self-defense Pencak-Silat warfare. And Pencak-Silat, is designed for the battlefields, for a fight to the death. This combat doctrine for us is the ultimate way to ensure our safety in traffic with our whimsical fellow neighbors in the forest.
We also meet regularly incidents that right-minded people would belong to pity, but that were not worth the effort to deal with it, because the human suffering caused by the mindset of the perpetrator (s) and carriers on ancestor worship is still not permeable to their brain and to date not yet.
In other words; the carriers, these are the victims, let prefer killing and raping at will, instead of wanting to realize that they are physically and mentally severely abused by the perpetrators, these are the so-called wise men / women of the village headman, obiaman and soothsayer. Both parties are convinced that they alone, by applying the procedure to grant the healing of their ancestors, will physically recover both mentally from their alleged possession or doubtful disease.
It is deeply sad, but this is so far still the case. People who have been brought up with superstitions are not changing and unreliable. And whom with what good intentions whatsoever to help victims out of their misery, or thinks he can interfere in their ancestral barbarous people use, the risk of being regarded as an evildoer, and will surely be punished by death.
The Vishnuh-Society is basically helpful, but what use is it to provide assistance to other people who not wish to be helped? The society has no guilt for, so she has no reason to be afraid of something or someone. And because there is little to do in the jungle around us, we'd invite ourselves when another barbaric opportunity arises in our welcoming bush neighbors, which we view as a welcome addition and a funny experience in our jungle existence. And always with full interest we look towards entertaining the bonu-operations of our black neighbors, where, despite their hospitality, sometimes get the feeling that they would rather see us actually going than coming.
We regularly during their seances given the convulsions of laughter through their comical to us, therapeutics, the Maroons have never visibly disturbed at. They stoically doing what they should do for their healing procedure on the patient, if it is a delight. The Vishnuh-Society is known as a cheerful community so no one is offended by the laughter of its members, which is very intense as the expression of the repressed pain of the victim during his treatment clearly on his face can be seen.
These negroes remain serious in their carnage, it is quite normal. And after their remarkable bonu-therapeutics, the victim and attending physician of our community always gets a well-deserved standing ovation, which they never responded, not even a sign of thanks. And every time we return look to this, we declare that we do not feel offended about their ingratitude, because we certainly have had a lovely afternoon and for the record the show master and his bruised and beaten victim thanks for the obia performance.
... Again, Vishnuh-Society nobody mocked. And laugh involves oblique ulterior motives and is thus not neat, but "smile at" includes sympathy for others and his thing and therefore humanly allowed.
From Generation to Generation
The first generation of African ancestors hundreds of years ago were brought to land by colonialists in Suriname and elsewhere in South America were the pioneers of blacks, who were forced by various forms of human rights violations by the pious world domination to put on sackcloth.
These Negro slaves, who at the African coast were sold by their African brothers to white traffickers had in the country where they were brought ashore, no alternative but to find their own way, by fleeing from their evil Christian masters or by becoming vested and die in their miserable fate. These black people were the first Surinamese people of African descent, particularly the "past glory", which literally had to endure all hardships and whose blood flowed copiously in Suriname, and all this against their will.
... And the current hopeless remnants of slavery, which at this time, arbitrarily call themselves Surinamese now wander still around in a haze of folly, based on the ignorance of the fourth-generation ancestor, with the result that their progenies are repeating cases and threaten to get stuck here. Here they will linger as long as there indeed from among them no attempt is made to improve their position and realize that they are sinking deeper and deeper into their own shit in spite of their many prayers and religious fanaticism, thanks to God.
This religious tradition of the current Surinamese people is not her straight from the 1st, 2nd or 3rd generation ancestors, but today's religious tradition by Surinamese is left as a legacy of their colonial past, especially of the fourth generation Christianized ancestors .
... This 4th generation, out of personal interest unconsciously or consciously, not learned from the past, but was incorporated into Catholicism and colonial policies of their former oppressors. These have their progenies pass this bad upbringing and religious trauma and then continued by their children, leaving the Surinam Negro population stuck in the present with the past and so far has remained backward and traumatized.
Unfortunately also the progeny of the original inhabitants of Suriname, the Indians, not escaped colonialism and Catholicism. Later immigrants as a farmhand brought their own religious idiocy to Suriname, Hinduism and Islam, and permanently settled, which are absorbed by colonialism, and gradually their former evil given its own form, so that the Surinamese in general has become as a nation governed by all kinds of traumas and which most can not wake up because of pressure from their immediate environment, most of which deliberately does not want to wake up out of laziness and personal interest.
... And despite the few opportunities they are offered by the society in which they live in order to develop further socially, most vestiges of slavery have unfortunately little or no enthusiasm to learn more, because the majority spins nowadays aimlessly in their own circle in which "progress" and "forward thinking" are still taboo and where unfortunately their progenies could possibly be penalized if they do not use their minds in the future, but end up in the same rapids their ignorant educators also befallen. .....
PAIN IS NICE
... "Pain" means for countless indigenous peoples in general, a traditional phenomenon that of childhood is cast in person. They are not aware of the present sadomasochism in their ranks.
Regarding religious experience and ancestor worship can Sadomasochism by many indigenous peoples are taken into account as a result of impaired development of human interiority, originated in an educational infant stage, used by ancestral, tribal traditions and habits within their own culture.
... Because every human being carries within itself the tendency to submission and tend to dominance, the sado-masochistic behavior is a cultivation of these primal urges.
... "Feel comfortable" when receiving pain and torture, so sadomasochism, is not genetically determined and should not be regarded as a kind of disease that is curable because accepting pain perception within the circle is incarnate in the culture, in the humans and the environment in which one lives. Think for example of prayer rites, which bring the pious man often much deeper sinking in their misery, instead of healing, improvement and joy for those that seek and do not get, but nevertheless still stubbornly linger in their religious nonsense.
In many primitive cultures, the body is analogous to tradition, maimed in one way or another because their religion requires them. In addition, there are global tribes that hurt themselves or punishment by self-mutilation, in order to enforce the favors of a deity or forest spirits of their ancestors..
In some cultures it is customary to the earlobes or other body parts to stretch as much as possible, because the more they are stretched the more beautiful it is found. Some tribal people often acquire prestige in the village community. Not only do women wear earrings in the earlobes, but also men, some also do everything to make them longer or larger. In some tribes it is customary to hang weights on the lobes so that they can grow to unusual lengths. It suits their religion, folk beliefs or tribal custom and traditions.
Today self-mutilation, such as piercings, tattoos, etc., widely used by people from all alloy, not because they belong to a specific culture or be subject to a deity, but simply because they find it personally very beautiful.
... Also obia rituals and spirit exorcism identify with receiving and inflict self injury, where pain, torment and submission play an important role, as the submissive feelings that one has to dominance, which one takes for granted the associated pain, even if the rituals pass into mental harm and physical suffering to death.
See a film about a good example for "Pain is Pleasure" in the Hindu religious culture, which compared the exorcism "Pain is Fine" has many similarities with the obiaman in the Surinamese culture. Although the circumstances of the rite, of these two cultures become differentially expressed from every background and his perspective is their rationale same, this is "have fun" with the infliction of - and receiving pain ": https://youtu.be/bcH5LS6rlqQ
It's not nice to laugh at people because laugh is mean and no one is more or less than you, but smile at for tackling positivity and therefore permitted humanly. Also, we never laugh people to their use or whatever, but we laugh to people as a sign of sympathy and social understanding. Therefore, we can laugh freely to all without cherish evil intentions for the other's customs. Well, believers are "weird guys" and perhaps this may be thinking of us!
Sometimes it is sad to see and to hear how fantasy and reality are interwoven into utter confusion in a lifetime, but it is no one to dust off prohibiting ancestral transfers nor to stop, even if people acting or behaving in the eyes of the other, based on Delinquency, backwardness and ignorance. Finally, everyone should know it for themselves.
One must let everyone in his or her value, even if this implies a visible wall where one anyway runs smack against it; but laughter is healthy. https://youtu.be/AlTG93lxgnk & https://youtu.be/Ry1jhKV4MXY
Besides all this, the otherwise severely traumatized Surinamese believers believe except only in a fantasiegod but also in the most idiotic things that only exist in their heads. Most of these people are actually mentally ill who have professional help should be offered. https://youtu.be/YxcX2tH7hQA
.... On the other hand, unfortunately, a legion of people in most urban dwellers, the so-called civilized, in their quest for spiritual peace and revenge against their former partners, churches, etc, carefully brainwashed by religious institutions and religious parties. In addition, these figures also play in handy on the social and spiritual confusion of their converts with their crazy stories! "This can be seen in the videos below!"
... In addition, shifting converts their respective satyriasis, nymphomania, obia scam and their other former evil way of life, eagerly to their superstition to have been as if possessed by some dubious Apuku or winti spirit or similar and have converted themselves into a belief in God in order to justify their past evil error.
... This former sinners behave suddenly as the lost innocence, which are supposedly freed from the devil by the church and Jesus. In addition, most villains of this opportunity created by, as icing on the cake, to act as a herald of the new gospel and thus re-god found their mission to suppress fellow men. This kind of wavering behavior not only concerns Surinamese, but superstition and defection also occurs in world peoples in other countries, all races, tribes and communities. And are afflicted with religion and primitive idiocy leads to subjugation and destruction of all life on this earth.
How pious the mind, the bigger the beast!
... Watch the following video on the conversion propaganda and sickly intrusiveness of religious visionaries, sectarian movements and cunning religious organizations that act as a conduit of the established world religions, to indoctrinate fellow men manage and keep stupid and retarded.
"See for more of this Biblical foolishness.
Of course there are plenty of examples of individuals in the Surinamese society who think just in their sobriety and to break a lance for someone/something, which, unfortunately, are surrounded by the dominant religion class that their honest opinion is not declining in gratitude and very soon unfortunately experienced the flip side of the coin in their lives says will be silenced and forced to further consolidate the views of the religious society. See the following movies:
The Gods are intimate friends with each other
Unfortunately the backwardness of the majority of the oppressed people will take many generations before it is completely rid of her religion trauma that she has accumulated over the centuries by domination of miscreants under the auspices of colonial and newfangled authorities, just look at the videos in which the religious twist (1 Corinthians 10) and distorted by religious mindset of the average believer fellow man very clearly emerges.
... "Worldwide, all gods have something in common, they owe their origin from a locally fabricated belief in God, so all gods are created in the image and likeness. So the one deity, which one carries in his imagination, is no different or better than the deity of another fellow human being?
Mankind worship gods and proof of their imaginary 'existence' can only be projected by the imagination. Depending on place of birth one is faced as a child with the local habits, customs and rituals. The convictions that a man running around since childhood, are based on "imitation knowledge and imagination," not on facts and circumstances.
So everything depends on the place of birth regardless of where in the world, but the biggest problem is that the majority of mankind does not want to know the truth. Who has no idea what "awakening" means experiencing his world from a dream consciousness, in which fantasies, dreams and imagination, the boss is about the mind.
It is a fact that sleep is the friend of the dead. So it is no coincidence that a legion primitive religions advise their supporters drugs, in order to keep the sleeping man capitulated. In some cultures, dances are initiated to induce trances, and derived from this makes the modern world today eagerly using hypnosis.
Calling people to reflect and to see the reality will not always understood. On the other hand it is a fact that those who live in the assumption to approach life with both feet, there would normally not think that realism can be interpreted in many ways. And those who once nested in the mindset of the church, is often not convincing anymore, because a believer of any church believes that the church is always right and then follow the orders of the devine and Biblical drivel.
And if everything goes according to plan, there is no reason to complain, but when the need is to men, then stumbles the majority of the faithfull usually on her own interpretations of God's existence. And the god of one people was always truer and better than the gods of all other nations. No wonder that there are now more than thousands of religions and sects, where each group lives under the delusion that it has to do with the True God, or True Gods.
In general, no one likes to hear that his choice or hers is not the right one. In addition, no one has the right to impose his opinion on others. But some religious groups afford today the freedom to arbitrarily impose their opinions on others as if their lives depended on it...
... This is a form of disrespect towards fellow human beings, and that all religions have in common. History has proved that religions have had since its inception never respect for dissidents, nor the religious teachings of their religious rivals. And this mutual disrespect is today still visible everywhere, finally, every believer knows much better than his omniscient fellow believer brother or sister so that the original sin as a religious curse will continue to exist and will remain in the ranks of the pious humanity and affect the minds of the ignorant and conceited man....
On behalf of the Vishnuh-Society
We are members of an order of non-religious citizens of the world and not consider ourselves as individuals, but as part of a group of earthlings.